Why Not Gentiles?
By James R. Faulkner
May 27, 2007
  1. Why not Gentiles? Why only Israel?

  2. Matthew 10:5 - 8 (NKJV) 5These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6But go rather to the lost sheep of the house of Israel. 7And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.

    Were the Gentiles being denied and opportunity for salvation?

  3. Did Jesus consider Gentiles dogs?

  4. Matthew 15:21 - 28 (NKJV) 21Then Jesus went out from there and departed to the region of Tyre and Sidon. 22And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” 23But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” 24But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” 25Then she came and worshiped Him, saying, “Lord, help me!” 26But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” 27And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” 28Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

    Did I read that right? Jesus, knowing this was a Gentile, referred to her as a dog?

    Mark 7:24 - 30 (NKJV) 24From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden. 25For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet. 26The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. 27But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.” 28And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.” 29Then He said to her, “For this saying go your way; the demon has gone out of your daughter.” 30And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

  5. Are dogs denied access to God's Kingdom?

  6. Revelation 22:12 - 16 (NKJV) 12“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. 13I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” 14Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. 15But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie. 16“I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”

    If you believe the heaven or hell when you die lie that is taught by Traditional Christianity then Jesus would be sending the Gentiles to Hell. Try to get a Baptist, or Methodist, or Church of Christ, or Pentecostal or Catholic to explain the above verses and they will struggle with it. They really don't have the answers, because they don't teach the truth from the Bible. They claim to teach the truth from the Bible, but when God has opened your mind to the truth and you read the Bible, you clearly see, they do not teach the Bible, nor do they understand it, nor do they follow it.

    Fortunately, the Bible does not teach heaven or hell when you die, but instead a resurrection, which will give the Gentiles an opportunity to be saved. Not a second chance, because they never really had a first chance because the door to salvation was closed to Gentiles and Pentecost helps us understand that. Pentecost is also called the Feast of FirstFruits and represents those who are called first before others even have an opportunity.

  7. Pentecost is a memorial of the birth of the Church of God.

  8. Acts 2:1 - 39 (NKJV) 1When the Day of Pentecost had fully come, they were all with one accord in one place. 2And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. 5And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8And how is it that we hear, each in our own language in which we were born? 9Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” 13Others mocking said, “They are full of new wine.” 14But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15For these are not drunk, as you suppose, since it is only the third hour of the day. 16But this is what was spoken by the prophet Joel: 17‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. 18And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. 19I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. 20The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the Lord. 21And it shall come to pass That whoever calls on the name of the Lord Shall be saved.’ 22“Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; 24whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. 25For David says concerning Him: ‘I foresaw the Lord always before my face, For He is at my right hand, that I may not be shaken. 26Therefore my heart rejoiced, and my tongue was glad; Moreover my flesh also will rest in hope. 27For You will not leave my soul in Hades, Nor will You allow Your Holy One to see corruption. 28You have made known to me the ways of life; You will make me full of joy in Your presence.’ 29“Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. 30Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, 31he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. 32This Jesus God has raised up, of which we are all witnesses. 33Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. 34“For David did not ascend into the heavens, but he says himself: ‘The Lord said to my Lord, “Sit at My right hand, 35Till I make Your enemies Your footstool.”’ 36“Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” 37Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” 38Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”

    On the Day of Pentecost in the year our Messiah was crucified, the Church was born and continues this day. God is calling his firstfruits to the Wedding of his son, the Messiah, the Lamb of God.

  9. Wedding Supper Parable

  10. Matthew 22:1 - 14 (NKJV) 1And Jesus answered and spoke to them again by parables and said: 2“The kingdom of heaven is like a certain king who arranged a marriage for his son, 3and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 4Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.”’ 5But they made light of it and went their ways, one to his own farm, another to his business. 6And the rest seized his servants, treated them spitefully, and killed them. 7But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. 8Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. 9Therefore go into the highways, and as many as you find, invite to the wedding.’ 10So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests. 11“But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. 13Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ 14“For many are called, but few are chosen.”

    What is this wedding garment spoken of above? Do you know? Many in traditional Christianity teach that God accepts you just as you are and that repentence and change is not necessary for salvation, but is that what the bible really teaches?

  11. Salvation granted to Firstfruits who repent and change and become righteous.

  12. Revelation 19:6 - 9 (NKJV) 6And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! For the Lord God Omnipotent reigns! 7Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. 9Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’” And he said to me, “These are the true sayings of God.”

    Revelation 22:12 - 17 (NKJV) 12“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. 13I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” 14Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. 15But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie. 16“I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.” 17And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.

    And who are the blessed that are called to the wedding supper? Who are the many who are called and only few chosen?

  13. Jews and Israelites invited to the wedding supper first.

  14. Romans 1:16 - 17 (NKJV) 16For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”

    The Jews were given the first invitations to the Wedding Supper. Some have accepted and been chosen, but many others have refused to accept the Messiah and the Gospel of the Kingdom of God, in which Christ is the Chief cornerstone.

  15. When the majority of the Jews refused the Wedding invitation, then the door was opened for Gentiles.

  16. Acts 13:42 - 52 (NKJV) 42So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. 43Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God. 44On the next Sabbath almost the whole city came together to hear the word of God. 45But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. 46Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47For so the Lord has commanded us: ‘I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.’” 48Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed. 49And the word of the Lord was being spread throughout all the region. 50But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. 51But they shook off the dust from their feet against them, and came to Iconium. 52And the disciples were filled with joy and with the Holy Spirit.

  17. Levitical Priesthood replaced by Jesus Christ on Pentecost and the Church was born.

  18. Hebrews 8:1 - 13 (NKJV) 1Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, 2a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man. 3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. 4For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” 6But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. 7For if that first covenant had been faultless, then no place would have been sought for a second. 8Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 9not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. 11None of them shall teach his neighbor, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them. 12For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.” 13In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

  19. Jesus Replaced animal sacrifices and replaces the Levitical priesthood.

  20. Hebrews 9:1 - 28 (NKJV) 1Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; 8the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation. 11But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16For where there is a testament, there must also of necessity be the death of the testator. 17For a testament is in force after men are dead, since it has no power at all while the testator lives. 18Therefore not even the first covenant was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.” 21Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. 23Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27And as it is appointed for men to die once, but after this the judgment, 28so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

    Hebrews 10:1 - 31 (NKJV) 1For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3But in those sacrifices there is a reminder of sins every year. 4For it is not possible that the blood of bulls and goats could take away sins. 5Therefore, when He came into the world, He said: “Sacrifice and offering You did not desire, But a body You have prepared for Me. 6In burnt offerings and sacrifices for sin You had no pleasure. 7Then I said, ‘Behold, I have come— In the volume of the book it is written of Me— To do Your will, O God.’” 8Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9then He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second. 10By that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13from that time waiting till His enemies are made His footstool. 14For by one offering He has perfected forever those who are being sanctified. 15But the Holy Spirit also witnesses to us; for after He had said before, 16“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17then He adds, “Their sins and their lawless deeds I will remember no more.” 18Now where there is remission of these, there is no longer an offering for sin. 19Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21and having a High Priest over the house of God, 22let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. 23Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. 26For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The Lord will judge His people.” 31It is a fearful thing to fall into the hands of the living God.

  21. Woman at the well and the Samaritans, Jesus planting the seeds for future Gentile converts.


  22. John 4:1 - 44 (NKJV) 1Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2(though Jesus Himself did not baptize, but His disciples), 3He left Judea and departed again to Galilee. 4But He needed to go through Samaria. 5So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8For His disciples had gone away into the city to buy food. 9Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans. 10Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?” 13Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” 15The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.” 16Jesus said to her, “Go, call your husband, and come here.” 17The woman answered and said, “I have no husband.” Jesus said to her, “You have well said, ‘I have no husband,’ 18for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.” 19The woman said to Him, “Sir, I perceive that You are a prophet. 20Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.” 21Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22You worship what you do not know; we know what we worship, for salvation is of the Jews. 23But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24God is Spirit, and those who worship Him must worship in spirit and truth.” 25The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.” 26Jesus said to her, “I who speak to you am He.” 27And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?” 28The woman then left her waterpot, went her way into the city, and said to the men, 29“Come, see a Man who told me all things that I ever did. Could this be the Christ?” 30Then they went out of the city and came to Him. 31In the meantime His disciples urged Him, saying, “Rabbi, eat.” 32But He said to them, “I have food to eat of which you do not know.” 33Therefore the disciples said to one another, “Has anyone brought Him anything to eat?” 34Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. 35Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37For in this the saying is true: ‘One sows and another reaps.’ 38I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.” 39And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41And many more believed because of His own word. 42Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.” 43Now after the two days He departed from there and went to Galilee. 44For Jesus Himself testified that a prophet has no honor in his own country.

  23. Miracle of Pentecost - speaking in tongues, preparing the way for Gentiles.


  24. Acts 2:5 - 12 (NKJV) 5And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8And how is it that we hear, each in our own language in which we were born? 9Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”

    If Hebrew is the sacred language, then why would the church be speaking in other foriegn tongues? Was it time for the Gentiles to have an opportunity to be firstfruits by being a part of the Church of God?

  25. Peter instructed to baptize Gentiles and no longer call them unclean.


  26. Acts 10:1 - 48 (NKJV) 1There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, 2a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always. 3About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius!” 4And when he observed him, he was afraid, and said, “What is it, lord?” So he said to him, “Your prayers and your alms have come up for a memorial before God. 5Now send men to Joppa, and send for Simon whose surname is Peter. 6He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do.” 7And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually. 8So when he had explained all these things to them, he sent them to Joppa. 9The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour. 10Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance 11and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. 12In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 13And a voice came to him, “Rise, Peter; kill and eat.” 14But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” 15And a voice spoke to him again the second time, “What God has cleansed you must not call common.” 16This was done three times. And the object was taken up into heaven again. 17Now while Peter wondered within himself what this vision which he had seen meant, behold, the men who had been sent from Cornelius had made inquiry for Simon’s house, and stood before the gate. 18And they called and asked whether Simon, whose surname was Peter, was lodging there. 19While Peter thought about the vision, the Spirit said to him, “Behold, three men are seeking you. 20Arise therefore, go down and go with them, doubting nothing; for I have sent them.” 21Then Peter went down to the men who had been sent to him from Cornelius, and said, “Yes, I am he whom you seek. For what reason have you come?” 22And they said, “Cornelius the centurion, a just man, one who fears God and has a good reputation among all the nation of the Jews, was divinely instructed by a holy angel to summon you to his house, and to hear words from you.” 23Then he invited them in and lodged them. On the next day Peter went away with them, and some brethren from Joppa accompanied him. 24And the following day they entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. 25As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. 26But Peter lifted him up, saying, “Stand up; I myself am also a man.” 27And as he talked with him, he went in and found many who had come together. 28Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 29Therefore I came without objection as soon as I was sent for. I ask, then, for what reason have you sent for me?” 30So Cornelius said, “Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing, 31and said, ‘Cornelius, your prayer has been heard, and your alms are remembered in the sight of God. 32Send therefore to Joppa and call Simon here, whose surname is Peter. He is lodging in the house of Simon, a tanner, by the sea. When he comes, he will speak to you.’ 33So I sent to you immediately, and you have done well to come. Now therefore, we are all present before God, to hear all the things commanded you by God.” 34Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35But in every nation whoever fears Him and works righteousness is accepted by Him. 36The word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all— 37that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. 39And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. 40Him God raised up on the third day, and showed Him openly, 41not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. 42And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. 43To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.” 44While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. 45And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46For they heard them speak with tongues and magnify God. Then Peter answered, 47“Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?” 48And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.

    Peter did not command that they be circumcised, but instead commanded that they be baptized.

  27. Circumcision of the heart at Baptism replaces physical circumcision.


  28. Colossians 2:6 - 23 (NKJV) 6As you therefore have received Christ Jesus the Lord, so walk in Him, 7rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. 8Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9For in Him dwells all the fullness of the Godhead bodily; 10and you are complete in Him, who is the head of all principality and power. 11In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. 16So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17which are a shadow of things to come, but the substance is of Christ. 18Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21“Do not touch, do not taste, do not handle,” 22which all concern things which perish with the using—according to the commandments and doctrines of men? 23These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

  29. Circumcision is nothing, it does not make one a Christian.

  30. Romans 2:1 - 29 (NKJV) 1Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2But we know that the judgment of God is according to truth against those who practice such things. 3And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6who “will render to each one according to his deeds”: 7eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11For there is no partiality with God. 12For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. 17Indeed you are called a Jew, and rest on the law, and make your boast in God, 18and know His will, and approve the things that are excellent, being instructed out of the law, 19and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23You who make your boast in the law, do you dishonor God through breaking the law? 24For “the name of God is blasphemed among the Gentiles because of you,” as it is written. 25For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

    Romans 3:1 - 31 (NKJV) 1What advantage then has the Jew, or what is the profit of circumcision? 2Much in every way! Chiefly because to them were committed the oracles of God. 3For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, And may overcome when You are judged. ” 5But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6Certainly not! For then how will God judge the world? 7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just. 9What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10As it is written: “There is none righteous, no, not one; 11There is none who understands; There is none who seeks after God. 12They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” 13“Their throat is an open tomb; With their tongues they have practiced deceit”; “The poison of asps is under their lips”; 14“Whose mouth is full of cursing and bitterness.” 15“Their feet are swift to shed blood; 16Destruction and misery are in their ways; 17And the way of peace they have not known.” 18“There is no fear of God before their eyes.” 19Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. 21But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23for all have sinned and fall short of the glory of God, 24being justified freely by His grace through the redemption that is in Christ Jesus, 25whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. 27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

  31. Do we have an example of a gentile being converted in the old testament? A gentile that was not circumcised? Yes we do, in fact there is a book in the old testament about it. The name of the book is Ruth. Circumcision is not an issue with women. Ruth is an example of an uncircumcised Gentile married into the Royal bloodline of the Messiah.


  32. Ruth 1:1 - 17 (NKJV) 1Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. 2The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. 3Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband. 6Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the Lord had visited His people by giving them bread. 7Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. 8And Naomi said to her two daughters-in-law, “Go, return each to her mother’s house. The Lord deal kindly with you, as you have dealt with the dead and with me. 9The Lord grant that you may find rest, each in the house of her husband.” So she kissed them, and they lifted up their voices and wept. 10And they said to her, “Surely we will return with you to your people.” 11But Naomi said, “Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands? 12Turn back, my daughters, go—for I am too old to have a husband. If I should say I have hope, if I should have a husband tonight and should also bear sons, 13would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the Lord has gone out against me!” 14Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. 15And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. 17Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.”

    Ruth 2:8 - 16 (NKJV) 8Then Boaz said to Ruth, “You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women. 9Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.” 10So she fell on her face, bowed down to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. 12The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.” 13Then she said, “Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.” 14Now Boaz said to her at mealtime, “Come here, and eat of the bread, and dip your piece of bread in the vinegar.” So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back. 15And when she rose up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her.”

    Ruth 3:6 - 13 (NKJV) 6So she went down to the threshing floor and did according to all that her mother-in-law instructed her. 7And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down. 8Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet. 9And he said, “Who are you?” So she answered, “I am Ruth, your maidservant. Take your maidservant under your wing, for you are a close relative.” 10Then he said, “Blessed are you of the Lord, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich. 11And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman. 12Now it is true that I am a close relative; however, there is a relative closer than I. 13Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you—good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the Lord lives! Lie down until morning.”

    Ruth 4:1 - 22 (NKJV) 1Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, “Come aside, friend, sit down here.” So he came aside and sat down. 2And he took ten men of the elders of the city, and said, “Sit down here.” So they sat down. 3Then he said to the close relative, “Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech. 4And I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.’” And he said, “I will redeem it.” 5Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance.” 6And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.” 7Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel. 8Therefore the close relative said to Boaz, “Buy it for yourself.” So he took off his sandal. 9And Boaz said to the elders and all the people, “You are witnesses this day that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate. You are witnesses this day.” 11And all the people who were at the gate, and the elders, said, “We are witnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem. 12May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman.” 13So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son. 14Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a close relative; and may his name be famous in Israel! 15And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.” 16Then Naomi took the child and laid him on her bosom, and became a nurse to him. 17Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David. 18Now this is the genealogy of Perez: Perez begot Hezron; 19Hezron begot Ram, and Ram begot Amminadab; 20Amminadab begot Nahshon, and Nahshon begot Salmon; 21Salmon begot Boaz, and Boaz begot Obed; 22Obed begot Jesse, and Jesse begot David.

Brethren, are we any different than Ruth? Although our heritage may not be pure and our past may be evil, we have been given the opportunity to be married into the Royal Bloodline. And like Ruth, we must be willing to give up our families and friends and even our country for God's people. We should give God's people, his Church, top priority in this life. And like Ruth, we must give up all the other God's of this world and love the one true God, the God of Abraham, Isaac and Jacob with all our hearts. This day is in honor of God's firstfruits and there are precious few that understand and keep it and precious few who will be chosen to attend the Wedding Feast of the Messiah. He that has ears to hear, let them hear the wedding invitation. He that has eyes to see, let them see the approaching day of the wedding with the Messiah. For LOOK, the Wedding Feast draws near. Let us watch and make sure our lamps are filled for that time when our master returns to marry his bride.